Publisher’s Summary: Available for the first time in the English language, this is a complete and annotated translation of a key work by the twelfth-century Muslim. The philosopher Averroes’ insistence that religion could be reasoned about and yet remain a valid experience shocked the Islamic world to its core, leading to. The first translation available in English of a key work by the twelfth-century Muslim philosopher Averroes, which reveals his controversial views.

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Divine Love in Islamic Mysticism. Acknowledged as the leading transmitter of Aristotelian th ought, Averroes also held controversial views about the re lationship between faith and reason, arguing that religion should not be allowed to impose limits on the exercise of rational thought.

Faith and Reason in Islam: Averroes’ Exposition of Religious Arguments

Born in Cordoba, Spain, and educated in Muslim religious, medical, and philosophical studies, he became the chief judge of Cordoba and later personal physician to two caliphs. This is confirmed by God’s own refusal, in verse averroees They refer to the statements in the Qur’an which speak of God leading astray and guiding aright.

It is more reasonable to assume that the resurrected body is analogous to, rather than identical with, the terrestrial body.

Introduction to the Science of Tafseer of the Quran. Wassim rated it liked it Dec 27, Describe the connection issue. The evidence for the miraculousness of the Qur’an is then given by Averroes as follows. Notwithstanding, there has been very little attention to Averroes’ work in English, although greater interest has been shown in French, since the publication of Ernest Renan’s Averroes et l’averroisme in Browse related items Start at call number: The second rule is that Scripture, which addresses the three classes of men, the learned, the theologians and the common people, actually uses the three corresponding methods of proof, the demonstrative, the dialectical, and the rhetorical, to ensure that the intention of the lawgiver is understood by them all.


Home All editions This editionEnglish, Book edition: How to write a great review. Contents On proving Gods existence. The philosopher Averroes’ insistence that religion could be reasoned about and yet remain a valid experience shocked the Islamic world to its core, leading to the burning of his books.

For it rests almost exclusively on the alleged difference between the voluntary movement of the hand, which they call acquired or free, and the compulsory movement of convulsion.

The third rule is that interpretation should be properly understood or applied. A Muslim Response to Evil. Skip to content Skip to search.

Floris rated it liked it Jan 16, Get exclusive offers and notices of new products sent directly to your inbox. Faith and reason in Islam: Public Private login e.

Sharjeel rated it liked it Apr 16, On the knowledge of Transcendence. Precious Gems from Sharh At-Tadmiriyyah. From inside the book. Averroes and His Philosophy.

Faith and reason in Islam : Averroes’ exposition of religious arguments in SearchWorks catalog

God and Humans in Islamic Thought. What is Islamic Philosophy? Subject Islam and philosophy. Imaam Muhammad Naasirud-Deen al-Albaanee. Open to the public Book English Show 0 more libraries None of your libraries hold this item. Under this rubric, Averroes deals with five questions: In the Islamic world, he played a decisive role in the defense of Greek philosophy against the onslaughts of the Ash’arite theologians Mutakallimunled by al-Ghazali d.


The third and fourth questions of the second part of The Exposition deal with two related issues of moral theology, predestination and divine justice. Faith and Reason in Islam: No, cancel Yes, report it Thanks! Notes Includes bibliographical references and indexes.

Open to New Light. The University of Melbourne. Account Options Sign in. With the help of his unshakeable faith in his reading of the Koran, Averroes counters the argument that God had preordained every single act and happenstance in our lives. God, in fact, creates the good for its own sake, whereas He creates evil for the sake of the good that may ensue upon it, so that His creating evil cannot be said to be unjust.

Averroes’ writings on philosophy, jurisprudence, theology, and medicine, which have all survived in Arabic or Hebrew and Latin translations, place him in the forefront of writers on these subjects in the world of medieval Islam and beyond.

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